Matala hippies to return to Crete

An attempt to “reconnect” everywhere the former hippies who spent some time in Matala, scheduled for next June, at the initiative of two Germans!

According to the newspaper “Southern View” initiators of this idea are the author Arn Strohmeyer and publisher Thomas Balistier, who have great love for the island and have a dedicated series of books on the island. Indeed, the latest version titled “The Myth of Matala” is precisely that area was mainly in the 70s and the ideal of “freedom” for people, especially young people-from all over the world.

The two Germans expressed the hope that it will respond by many “veterans” hippies who will respond to the invitation and will travel for a weekend in June in southern Crete.

Those interested to participate in this “reunion” should communicate through the website http://www.arnstrohmeyer.de

 

Antikythera – Ancient Greek Computer

By Evangelos Vallianatos

Just before Easter 1900, Greek sponge-fishers were on their way to the waters of Tunisia when a violent storm threw their boats to Antikythera, a tiny island located just north of Crete in the Aegean.

After the storm, the sponge-fishers explored the waters of Antikythera for sponges. One of the divers, Elias Stadiatis, discovered the remnants of an ancient ship full of statues – horses, men, women, and vases.

Of several treasures, the most precious was a very small piece of metal with gears, which the archaeologists of the National Museum in Athens originally dubbed astrolabe, which in Greek means, “star catcher”. Astrolabes helped figure out the position of the sun and the stars in the sky.

Astrolabes were not complicated devices. However, the machine of Antikythera was complex and, eventually, Greek archaeologists renamed it the Antikythera Mechanism dated from 150 to 100 BC.

The shipwreck probably happened in the middle of the first century BC. The doomed Roman ship was sailing from Rhodes to Rome. It carried looted Greek treasure: more than 100 bronze and marble statues, amphorae, and coins.

One statue, the Antikythera Youth, is a bronze masterpiece of a naked young man from the fourth century BC.

Museum officials left the fragments of the Antikythera Mechanism alone until one of them, the archaeologist Spyridon Stais, saw an inscription in ancient Greek on one of the dials. Others noticed perfectly cut triangular gear teeth. It was May 1902.

Antikythera mechanism

In 1905, Konstantinos Rados, a naval historian, said the Antikythera device was too complex to be an astrolabe.

In 1907, the German philologist Albert Rehm sided with Rados. Rehm correctly suggested the Antikythera clockwork resembled the Sphere of Archimedes that Cicero saw and described in the first century BC.

Archimedes, a mathematical genius and engineer of the third century BC, was the greatest scientist who ever lived. He is the father of mathematical physics and mechanics that made the Antikythera computer possible.

Cicero said the planetarium of Archimedes reproduced the movements of the sun and the moon, including those of the planets one could follow with naked eye: Venus, Mercury, Mars, Saturn and Jupiter. The moon, Cicero said, “was always as many revolutions behind the sun on the bronze contrivance as would agree with the number of days it was behind it in the sky. Thus the same eclipse of the sun happened on the globe as would actually happen [in the sky].”

The next important phase in the decipherment of the Antikythera Mechanism starts with Derek de Solla Price, a British physicist and historian of science teaching at Yale University. In 1974, he left us a scientific record of his assessment. This was Gears from the Greeks, a masterful account of how he decoded the Greek computer.

Price took 16 years studying the intricacies of the Greek device. He reported that the Antikythera Mechanism was “one of the most important pieces of evidence for the understanding of ancient Greek science and technology”.

He explained why: The complex gearing of the Antikythera Mechanism shows a more precise picture of the level of Greco-Roman “mechanical proficiency” than that coming out of the surviving textual evidence: this “singular artifact,” he said of the Antikythera Mechanism, “the oldest existing relic of scientific technology, and the only complicated mechanical device we have from antiquity quite changes our ideas about the Greeks and makes visible a more continuous historical evolution of one of the most important main lines that lead to our civilization”.

Yes, science from the Greeks is a straightforward highway to us. It materialises in technology like the one found in the lump of metal with gears. And that device, housed in a wooden case the size of a shoebox or dictionary, after a tortuous path, became Western technological culture.

Price described the differential gear of the Antikythera Mechanism as the landmark of the computer’s high tech nature. This was the gear that enabled the Antikythera Mechanism to show the movements of the sun and the moon in “perfect consistency” with the phases of the moon. “It must surely rank,” Price said of the differential gear, “as one of the greatest basic mechanical inventions of all time”.

In fact, after the Antikythera Mechanism-like devices almost vanished in late antiquity, the differential gear did its own disappearance for more than a millennium and a half. It reappeared in 1575 in a clock made by Eberhart Baldewin in Kassel, Germany.

It was this gear from the Greeks, and the clockwork culture that moved it along, that advanced the technology of cotton manufacture in the 18th century. Eventually, the differential gear ended up in cars in late 19th century.

Price complained that the West judges the Greeks from scraps of building stones, statues, coins, ceramics, and a few selected written sources. Yet, when it comes to the heart of their lives and culture, how they did their work in agriculture, how they built the perfect Parthenon, what kind of mechanical devices they had for doing things in peace and war, how they used metals, and, in general, what the Greeks did in several fields of technology, we have practically nothing from the Greek past.

“Wheels from carriages and carts survive from deep antiquity,” he said, “but there is absolutely nothing but the Antikythera fragments that looks anything like a fine gear wheel or small piece of mechanism. Indeed the evidence for scientific instruments and fine mechanical objects is so scant that it is often thought that the Greeks had none.”

Price died in 1983.

In 2005, a British mathematician and filmmaker, Tony Freeth, put together a group of international scientists to get to the bottom of the ancient Greek computer.

Freeth convinced two companies to volunteer their high tech imaging technologies for the Antikythera Mechanism: X-Tek from England and Hewlett-Packard from the US.

The scientists and engineers who decoded the Antikythera computer concluded that it was the most sophisticated technology in the Mediterranean for more than a millennium. They published their reports in the November 30, 2006 and July 31, 2008 issues of Nature. (These articles and other relevant data can be found on the site of the Antikythera Mechanism Research Project.) According to the 2006 report, the Antikythera Mechanism “stands as a witness to the extraordinary technological potential of ancient Greece, apparently lost within the Roman Empire”.

The story, however, is more complicated. It was the Christianised Roman Empire that devoured Greece. In all likelihood, the fires of the mint and the blazes of the smelters ate Antikythera Mechanism-like devices, which in the Christian society of Rome lost all utility and meaning.

The celestial Antikythera device provided the names of the Panhellenic games like the Olympics.

The scientists who studied it were right that this “artifact of ancient gearwork” was more than a device of pure astronomy: “exhibiting longitudes of heavenly bodies on the front dial, eclipse predictions on the lower back display, and a calendrical cycle believed to be strictly in the use of astronomers on the upper back display.”

The first inscription on the back of the Antikythera Mechanism reads: “the spiral [ΕΛΙΚΙ] divided into 235 sections.” This meant that one of the back dials was a spiral representing the 19-year Metonic moon and sun calendar of 235 months. Other back dials predicted the eclipses of the sun and the moon. The front dials, on the other hand, were about the months of the year, the zodiac run clockwise around them. The inscriptions on these dials explained which constellations rose and set at any specific time.

Moreover, the front dials showed the movement and position of the sun, moon and the planets in the zodiac. They also revealed the date and phase of the moon.

The ideas of Hipparchos, the greatest Greek astronomer, found expression in the Antikythera computer.

From about 140 to 120 BC he had his laboratory in Rhodes. More than other Greek astronomers, he made use of the data of Babylonian astronomers. But like the rest of the Greek astronomers, he employed geometry in the study and understanding of astronomical phenomena. He invented plane trigonometry and made astronomy the predictive mathematical science it is today. In addition, he discovered the “precession of the equinoxes”.

This meant he proved the fixed stars are not really fixed stars but very slow movers that appear to be stationary. He left a list with all his astronomical observations, including the observations he borrowed from the Babylonian and Greek astronomers.

The connection of Hipparchos to the Antikythera Mechanism is in the front bronze plate of the device where pointers displayed the positions and speed of the sun and the moon in the Zodiac.

Hipparchos knew the moon moved around the earth at different speeds. When the moon is close to the earth, it moves faster than when it is farther from the earth when it slows down. This is because the moon’s orbit is elliptical, not the perfect circular movement the Greeks associated with the stars. Hipparchos resolved this difficulty with his epicyclic lunar theory, which superimposed one circular motion of the moon onto another, the second movement having a different centre.

The Antikythera Mechanism modeled the ideas of Hipparchos with one gearwheel sitting on top of another, but located on a different axis. A pin-and-slot mechanism then takes under consideration the non-circular or elliptical orbit of the moon. A pin originating from the bottom wheel enters the slot of the wheel above it. When the bottom wheel turns, it also drives around the top gearwheel. However, the wheels have different centers and, therefore, the pin slides back and forth in the slot, which enables the speed of the top wheel to vary while that of the bottom wheel remains constant.

Geminos was another astronomer who influenced the development of the Antikythera Mechanism. Geminos flourished in Rhodes in the first century BC. His book, Introduction to the Phenomena, includes ideas that resemble the inscriptions in the Antikythera Mechanism on the names of the months; which years had 13 months, which month would be repeated in those years, and which months had 30 and which had 29 days.

The scientists who studied the Antikythera Mechanism, reading its inscriptions, saw the hand of Geminos in the Antikythera device.

Geminos worked from a legacy of astronomical and scientific thought that mirrored the Greeks’ knowledge of the heavens.

The Greeks also developed mathematical astronomy from their observations of the sky. This and the clear insight of trigonometry in its applications to the problems of the heavens established the data for measuring the phenomena of the stars. Hipparchos in Rhodes and other scientists in different centres of scientific studies set up the infrastructure for building and using Antikythera Mechanism-like machines.

The Korinthos/Syracuse case for this development has the advantage of evidence etched right on the back of the Antikythera Mechanism. The names of the months inscribed in the computer are names of months one finds in the calendar of Korinthos and its colonies, including Syracuse, home of Archimedes. Seven of those names are identical to the names of the months in the calendar of Tauromenion in Sicily founded by Greeks from Syracuse in the fourth century BC.

All the cycles in heavens, especially those of the sun and the moon, were captured in the Antikythera Mechanism. The Greeks used their mathematics, especially geometry, to simulate astronomical phenomena, creating an accurate universe with gears.

Could it be that Hipparchos who explained why the moon changes speed while zooming around the earth, created the first astronomical computer, something like the Antikythera Mechanism? It’s quite possible he did, but Archimedes is a more reliable candidate because he built a planetarium and, more than that, he, like Aristoteles, was crucial in the making of the Greek golden age of science. He measured curved surfaces and applied mathematics for the study and understanding of nature. He deciphered the book of the cosmos and became the model for Galileo Galilei and Isaac Newton. If Archimedes did not build the prototype astronomical computer, its designer was clearly indebted to him.

The Greek physicist Antonis Pinotsis studied the coins of Rhodes and he noticed an interesting evolution in the ray-crowned head of the god Sun/Helios on the Rhodian coins that harmonised with the advances in the astronomical knowledge in the island. That is a great insight. However, even if that observation is accurate, and in all likelihood it is, science and advanced technology in the Alexandrian era became Panhellenic, spreading fast from polis to polis, possibly from Syracuse to Rhodes or from Rhodes to Korinthos.

Thus, the Antikythera computer predicted lunar and solar eclipses and tracked down the movement of the moon and the sun and the other planets. In addition, it was a calendar for the most important agricultural and religious events in the Greek world. That calendar, for example, helped the Greeks to offer the same sacrifices to the gods at the same times of the year.

The scientists who studied the computer concluded that it was “a microcosm illustrating the temporal harmonisation of human and divine order”.

The roots of the Antikythera Mechanism are deep in Greek culture.

Platon, one of the fountainheads of Greek thought, loved more than theory. He admired the mathematical nature of craftsmanship. Indeed, he was a mathematician. Without counting, measuring and weighing, Platon said, arts and crafts would be pretty much worthless. Men would have to resort to conjecture and guesses in dealing with each other and in doing things.

Aristoteles, who shaped the nature of science, also admired craftsmen and inventors for their useful devices and wisdom. In fact, of all the social classes in a polis, he considered the class of mechanics the most essential. No polis could exist without the mechanics practicing their arts and crafts. Of those arts and crafts, Aristoteles said, some are “absolutely necessary” while others contribute to luxury or enrich life.

Philon of Byzantium, writing in late third century BC about mechanics, is emphatic that advancements in technology rely on theory and trial and error.

As late as the fourth century of our era, the Greek mathematician Pappos of Alexandria praised mechanics as “a science and an art”, useful “for many important practical undertakings” as much as being prized by philosophers and mathematicians.

Crafts and mechanics among the Greeks, including the technology of the Antikythera Mechanism, were scientific and fundamental to their culture and life.

Francois Charette, professor of the history of natural sciences at the Ludwig-Maximilian University in Munich, Germany, studied the Antikythera computer and concluded that “mind-boggling technological sophistication” must have been available to those who made it.

Evangelos Vallianatos is a Greek writer living in the US and writing on Greek history and ecopolitical issues. He is the author of “This Land is Their Land” and “The Passion of the Greeks”.

2010 in review

The stats helper monkeys at WordPress.com mulled over how this blog did in 2010, and here’s a high level summary of its overall blog health:

Healthy blog!

The Blog-Health-o-Meter™ reads Wow.

Crunchy numbers

Featured image

About 3 million people visit the Taj Mahal every year. This blog was viewed about 38,000 times in 2010. If it were the Taj Mahal, it would take about 5 days for that many people to see it.

 

In 2010, there were 11 new posts, growing the total archive of this blog to 98 posts. There were 8 pictures uploaded, taking up a total of 455kb.

The busiest day of the year was January 6th with 334 views. The most popular post that day was Hairy Roads in Crete.

Where did they come from?

The top referring sites in 2010 were es.wikipedia.org, ru.wikipedia.org, eventhubs.com, unique-cottages.co.uk, and livingincrete.net.

Some visitors came searching, mostly for joni mitchell, amari valley crete, amari valley, baby owl, and nana mouskouri.

Attractions in 2010

These are the posts and pages that got the most views in 2010.

1

Hairy Roads in Crete December 2009
11 comments

2

Matala and Joni Mitchell. February 2008
53 comments and 1 Like on WordPress.com,

3

Evans, Knossos and the Minoans – Facts and Forgeries September 2009
5 comments

4

Amari Valley – Lotus Land November 2007
7 comments

5

Spinalonga – The Island off Crete. February 2008
8 comments

Frangokastello

A stunning medieval castle and a tale of ghosts . . .

Frango Castello Castle

Frangokastello looks very much today as it did when it was built in 1371. In this area of south western Crete live a race of people called the Sphakiots. They are strong and brave and fear no man. They can be a severe problem to people who come to conquer them, as did the Venetians. So the castle was built here by the sea on a small plain under the White Mountains of Sphakia. Then . . . well, nothing happened. The Venetian soldiers stayed in and around the castle and the Sphakiots stayed clear of them.

But let us get on to the ghosts that still appear here, it is said. They are called the Drosoulites, the men of the dew, in English. The legend tells us that they appear on just one day a year at early dawn. A day in late May when it is damp and windless, they walk in single file through the castle and down into the sea. I have spoken to people who say that they have seen them, but they have never been photographed.

Some say that they are the hallowed ghosts of the men of Hadzi Michalis Dalianis who stood here in the castle with his 600 men in 1878 against the Turks. Eight thousand turkish soldiers were sent to deal with them.

Others say that the ghosts are simply a mirage of Libyan soldiers from across the Mediterannean, but nobody really knows. However Frangokastello keeps on being one of the most perfect 600 year old castles you will ever find.

Great Balls of Fire – Skywatch

This week it has been really hot – with high humidity. The kind of days you just want to sit inside with the aircon on and catch up with your reading. So tonight’s sunset looks just as it should. A great ball of fire.

Great Balls of Fire

This picture was taken just minutes before the sun set. To me this just sums up the weird weather we are having. The cooling north western Meltemi wind seems to have disappeared and the wind just pours down from above the black sea giving us a share of Russia’s heatwave. Apart from this last week or so, the summer has been cool and according to long range forecasters we are heading for another cold winter. So there you have it, but the good news is that temperatures will be falling towards and beyond Sunday and the Meltemi will be back in force.

What can we do? We Dance.

Here in Greece the recession is biting, in Crete the tourist numbers have dropped. Many people have lost their jobs. So what does a Cretan do? They dance.

Last weekend the people of Crete got together along the 200 Kilometres of National Road that stretches the length of the island, and they danced. Just like that. It cost nothing and people felt better. Now the Guinness Book of Records has accepted this dance as the world’s longest dance, so we may even be famous.

Here’s a movie of the dance:

In a way this reminds me of Zorba, from the book by Katzanzakis who was born here in Crete.

Here is the quote: “It was the dancing. When my little boy Dimitri died…and everybody was crying… Me, I got up and I danced.  They said, “Zorba is mad.” But it was the dancing — only the dancing that stopped the pain.”